Essence: Sweet children, the Father has created the sacrificial fire of the knowledge of Rudra and you Brahmins are the ones who look after it.
Therefore, you definitely have to remain pure.
Question: Which children will the Father help at the end?
Answer: At the end, when many calamities come, the children who do service very well will receive help from the Father. The Father will
definitely help those who have become His helpers.
Question: Whose is the wonderful face? In what form does its memorial exist?
Answer: When Shiv Baba, the One who doesn’t have a face of His own, takes the support of this face, it becomes a wonderful face.
This is why you children personally come to see this face. The memorial of this is the faces in the rosary of Runda (beads with a face on them).
Song: How sweet and lovely Innocent God Shiva is!
Essence for dharna:
1. This study is most valuable. God Himself is teaching you. Therefore, don’t miss a single day. Fill your aprons with the treasures
of knowledge every day.
2. This is the time to study and you are also on a pilgrimage. Look after the sacrificial fire of Rudra and, in order to do this you must
definitely remain pure. Don’t be influenced by any vice and thereby create an obstacle.
Blessing: May you be a world transformer who does unlimited service with the powerful power of your mind and with your good wishes.
Souls with a powerful subtle stage are needed for world transformation so that they are able to transform many souls through their attitude
and elevated thoughts. Unlimited service takes place through the power of a powerful mind, good wishes and pure feelings. Do not simply
have devotional feelings for yourself, but also transform others with your good wishes and pure feelings. Souls who maintain a balance are
able to do unlimited service and service of the world. So, become a world transformer with the balance of pure feelings and knowledge on
one side and love and yoga on the other side.
Slogan: Put the hand of your intellect in BapDada’s hand and you will not then fluctuate in the ocean of test papers.
This Murli is interesting for it brings gyan 101 in our awareness. “I am soul.”
This knowledge has meaning only when I feel this, when I have the experience of it.
Note, that “ShivBaba didn’t teach this before,” that is something to remember about gyan.
Gyan is an unfinished discovery. There are so many points in it that it truly would keep anyone busy with different topics every day. That is the extent of it.
Soul consciousness then or being aware of the soul becomes naturally the second step when I found out who I am.
Soul consciousness is not to deny body consciousness, but just to shift the awareness to the soul and to let things happen naturally as they should. There is nothing to force or to “hurry up” to feel it.
Another important point in this Murli was:”there is no beginning nor middle nor end in this Drama.”
“It is eternal.” No one has created it. Therefore, no one can destroy it.
Note that the division of Golden age, Silver age, Copper age and Iron age are just arbitrary divisions in a movie which does not have “bathroom breaks” between ages. It is a continuous. The concept of numberwise (entropy,) assures that there is movement and repetition of it is assured for every moment is eternal.
Poetry mentions about being “lost in the eternity of the moment.” That is a statement full of gyan.
That moment is eternity for there is no time for a soul. That moment is eternity for there is repetition; therefore “be present in that moment” because it will repeat again.
I liked the blessing about transforming souls with our attitude and elevated thoughts.
Our attitude of “acceptance” of whoever maybe, whatever it maybe, it is a soul in front of me which is entitled to receive the best of my good feelings and pure wishes, is enough to facilitate elevated feelings. “It takes 2 to tango” has been mentioned, and it is more enjoyable to dance the song being played than to sit down and refuse to dance…. 🙂 Elevated thoughts and attitude is our “safety net” through the well known law of karma.