Comments on Sakar Murli 10-5-12

Essence: Sweet children, you have to remove your intellect’s yoga from this impure world and become an unlimited sannyasi.
To be a sannyasi means to become a completely pure and firm yogi.

Question: When you have which stage will the storms of Maya end?
Answer: When your intellect’s yoga is broken from the consciousness of “mine”, that is, “my husband”, “my children” etc.,
it will then become firm in your intellect that “Mine is one Shiv Baba and none other”. When your intellect’s yoga is fully
connected to the one Father, the storms of Maya will end.

Song: Who has come to the door of my mind in the early morning hours?

Essence for dharna:

1. Completely renounce this old world. Claim the first number in the subjects of purity and yoga.

2. Become the Ganges of knowledge and serve to make impure ones pure. Follow Mama and Baba and become big rivers.

Blessing: May you be an easy yogi by experiencing the whole world in the one Father and by staying in the remembrance of the One.

The meaning of easy yoga is to remember the One and to belong to the one Father and none other. “The body, mind and
wealth are all Yours, not mine.” Those who become such trustees and remain double light are easy yogis. The easy way to
be an easy yogi is to remember the One and to experience everything in the One. When the Father is your world,
remembrance becomes easy. You made effort for half the cycle and the Father now liberates you from making effort.
However, if you still have to make effort, the reason for that is your own weakness.

Slogan: A great soul is one who makes the dharma of purity his personal dharna in life.


There are 2 main topics in this Murli.

The first one is to give knowledge to others. For this purpose Baba has used the comparison of the “rivers of knowledge,” compared with the lakes of knowledge, the ponds of knowledge and not even the “running water” from the sink of knowledge. It is all ”numberwise.” “Some even make mistakes while explaining.” This line is interesting for it clearly shows that to understand gyan, knowledge it is not simple at all.

Why? Because deep gyan defies our past learning. The last line of today’s Murli shows that: “Don’t remember and Don’t forget.” Most Brahmin souls will just repeat those lines without further understanding. If on the other hand, someone says: What Baba means is really “remember and forget.” That person probably will be told to keep his “manmat,” away… 🙂

Dear brothers and sisters, both lines (Baba’s and the unlucky BK sharing “manmat”) mean the same exact thing, although explained with opposite words. Although explained in a different way…. 🙂

Going back to “sharing gyan” now according to today’s murli…

To make this comparison Baba uses the terms “maharati,” (Elephant rider) “cavalry,” and “infantry.” Note that the aim that Baba as the teacher always have for His children, is for everyone to be that “maharati.” However, “pure” gyan expresses that we are “numberwise.” This is the “sweet game,” to understand the function of the “teacher.”

Likewise in a classroom a teacher will “cheer up,” his students to be like…. “…..” some example. Even though, reality is that everyone is different and with different capacity.

Let us be conscious that comparisons are only necessary to “make a point,” but definitely are not part of “reality,” as per the knowledge of “numberwise.”

The other main point was about the “Sanyassis.” This time Baba compares the renunciation of Sanyassis with a Brahmin soul renunciation. “we are unlimited renunciates,” Baba mentions.

Also Baba explains that Sanyassis connect their yoga with the residence of the Father rather than the Father himself. Accordingly, Baba mentioned: “if they were children they would have to receive an inheritance.” Note that this is another comparison to explain why some children do not have it in their “fortune,” to go to the “Golden age,” (I rather use the term Golden age rather than “heaven” for accuracy.)

In other Murlis, Baba has expressed that Some “scientists will go to heaven for their sanskaras are needed. Although they will be “subjects,” there." We do not know if those scientists have been Brahmins before or if they took knowledge at some point in time, or if they didn’t take any knowledge at all; their fortune is “unknown” to us. Therefore, we shouldn’t speculate that because someone is not a Brahmin soul now, that person will not be a Golden age material.

I like the blessing for it expresses the thought that to be ego less- is necessary to be an easy yogi. The word that Baba uses for that is to be a “trustee.”

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