The intention behind the action is the determining factor in the consequence of it.
We cannot hide our intentions to life, although we could dress them up with pretty words to defend our “morality.”
That is how “Being” is before “Doing” and Karma is not understood unless the intention, the feeling behind that action is identified.
For a religion or a society it may be easier to judge individuals according to their actions. That will give them some objectivity.
It is easier to punish someone and call him “bad” or “evil” in that way, but it is very difficult to pinpoint the feeling the intention behind it.
Being virtuous in life is not a matter of “working on a virtue” or “making effort.”
In that realm of understanding, we are caught up with conceptual living.
Love is “good” but love is not a definition to practice, to be “better at.” To work on “being loving” or to “make effort” to love is just strengthening the “I.”
Unless there is a change in consciousness, that means opening our own limits to life itself, we may not be able to grasp a new consciousness.
There may be plenty of pretty words and rules to follow to give us the idea that we “are being good,” but a concept cannot do the trick.
When we open ourselves to the experiences that life is bringing, we will be out of our comfort zone. That means, the “I” will be challenged.
Any ideas, beliefs or preconceptions of the “I” could be challenged.
If there is no selection coming from an “educated” trained mind, but rather; there is the feeling to flow with life without “making decisions,” our journey will be aligned with “what is.”
“What is” is not the understanding of the “I.”
To live in a “box” of comfort is the tendency of most human beings.
That “box” has “life insurance” for us. There is a step-by-step path to follow that humans have made up to get someplace, even to get to Paradise after we die.
Ahnanda is saying that it is not like that.
Every individual has its own path based on his own experiences in life and his own consciousness.
Life presents different flavors to taste. Humans like to think that by tasting all, the “I” could select what he likes and what he does not, creating in that way a duality which rejects life by rejecting one side of the duality.
Ahananda is saying that every flavor is to be tasted and appreciated when it is happening. That is, enjoyed in that moment to the fullest.
For that a tremendous ability to be open and accepting to life is needed, something which there is no religion or commandment that could teach.
To honor life, to trust it, to live it, to enjoy it, to appreciate it… to be in awe and wonder, to be open without armors… to dissolve the “I.”
That is all.