Ending “vices” through will-power.

Our “spiritual” upbringing suggests that “I have a choice” in ending what is perceived to be “wrong.”
For example, there are the vices of lust, greed, anger, ego, attachment, etc.  Spiritual seekers want to be “free” of those for they believe that those things are ugly, evil which will not let them grow.
Religious groups as well as psychology support groups have made clever “tricks” to avoid repeated behaviors, as they consider vices as behaviors (DOING) rather than an expression of BEING.
For instance, the importance of waking up very early every morning to pray, is a replacement behavior so the sexual urges in a healthy person will not manifest. We could call that the “cure” to attain celibacy.
Similarly, I was told that methods to deal with drug addicts are based on this principle. That is to replace the time where the behavior is more likely to appear, with another behavior considered “better.”

However, the “vice” is still there but unable to manifest.

J. Krishnamurti mentioned:
“When you determine to end envy, there is a conflict. You may suppress it, overcome it or escape from it, but it is still there.” Public Talk 1 in Madras (Chennai), 7 December 1974
Observe that every known vice has its opposite virtue. Observe that vices are not opposites of virtues, but complement each other. In other words, the potential to be lustful is equal and the same as the potential of having compassion. That is duality. In Life, that is the total range of an experience, on the other hand, for society we need to support one side (virtues) and “conquer” the other (vices) for the sake of “order.”

Life experiences will take a person to experiment a particular place within the total range. That is unavoidable at this time. Observe that greed appears as we develop, that is as Life experiences are assimilated in a particular way. As we develop greater perception inside our own emotional layers and “self-study” our own triggers, and realize instantly when “vices” or “virtues” arrive; we will learn to OBSERVE without further comments or judgment. J. Krishnamurti could call that as “insight.”
“Insight can only take place when the mind is observant, attentive, without a direction or motive, listening without the interference of thought. This is real meditation, in which there is no operation of will. Will is time and thought.” (Bangalore Jan. 11, 1973.)

That is a necessary step to understand ourselves. This requires ample time and supportive circumstances to be emotionally tranquil to “see.” As we reach our “own center,” by leaving the typical busy Life; a new “breath of Life” arrives. We call that “new” consciousness. What was there before, in time will leave. Whatever that is; as long as the mind doesn’t evoke what is naturally gone.
I understand that the above is not practical at all. Most individuals want a “fast solution.” They want to have control (will power) of their own inner world. That is why, repression, suppression and escapes have been crafted by psychologists, religions and support groups to make us believe that we got rid of some “vice” when in fact, it is there. That is the reason why most will relapse, once their method is no longer followed. They go back into “temptation.”
Every experience will bring its changes in a person which will eventually allow that person to evolve; however, OBSERVATION is a DOING in itself, for that will give us the awareness of all changes happening within. It is that OBSERVATION, that inner AWARENESS the one bringing a new light of consciousness (insight) which will change the experience.

Note that there is no “method to attain the solution and get rid of the vice,” as most are conditioned to expect. The above is not practical in a society interested in instant changes at will, and “successful stories.” If a person hasn’t reached a level of awareness where inner OBSERVATION is part of his Life, that person however; will obtain “help” through any method which brings repression and inner conflict; where fear is a factor so the “wrong” behavior is not expressed again. That we are used to, through the conditioning of society.
That experience is not “bad” at all; for still it will bring further changes in the individual according to what he needs to experience in Life; although society may have a preconceived idea of “what should be,” or “what is right.”
However, Life has its own ways and we are ALL in it. No one is ever alone.

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