Trapped in duality
Many spiritual seekers after learning about duality, may believe that there is no “way out” of that. For instance, what I hear most is in reference to the understanding of pain and pleasure. Certainly, if there is the experience of pleasure, there must be the experience of pain. That is perceived as a trap.
On a different perception, society teaches to maintain something considered “good” or pleasurable as long as possible, and to fight or have a rejection towards what is perceived as painful. On the other hand, some religions take the path of trying to avoid one side such as pleasure, with the idea that pain will be avoided as well.
Also it is believed or perceived that Death is painful, sorrowful while Life is pleasurable and a sunny experience. The observation, is to recognize that one side of that duality has been perceived as something unwelcome. Death is no longer something natural, unavoidable which can happen at any time, but something to be afraid of; thus we are taught to live with fear of an unexpected “final” experience. That is the primordial fear affecting the function of our first chakra and from that, new obstructions will occur. Because we fear death, we fear life; for the perception of separation is just in our imagination and conditioning. Both are a continuous experience.
Life will present moments of pleasure and pain as we know; while Death is something unknown to most of us, for we haven’t had the experience yet, or we don’t remember having it (if we would like to be accurate on this) but we judge and believe according to our conditioning.
I heard one time that the “art of living is to die at every moment,” or in other words, “The purpose of living is to know how to die.” These words may get lost in interpretations and misinterpretations, but they have clear meaning for some.
Those phrases are very insightful and perhaps haven’t been explored enough; but as a matter fact, they represent a healthy, sane way of living where the mind is no recording traumas or events to be rehearsed later on. The mind works almost as when we take pictures or film the beauty of Nature with the added “feature” of adding emotions to spice up the memory. However, the one recording is missing the moment, the now. We feel glad to go back and watch the pictures, but the “change” inside, the “magic touch” which happens at the moment of the experience when the mind is idle, is completely missed.
Life and Death are one movement and so is pleasure and pain. When there is something that we “like,” definitely there is something to “dislike” and so we seem destined to experience these seemingly two different movements without “escape.” Even some have said that pain and pleasure “are the same,” but our experience will tell us otherwise. They are not the same but one.
The world of duality is the world of the experience of the “I.” It is that “I” experienced by most, the one unable to experience lack of duality.
Peace, Love, Bliss. Those have no opposites when there is experience, and even more sublime when the experiencer dissolves away. However mentally; we find opposites through words: Peace with war, love with hate and bliss with misery.
Is it possible for someone to experience Love, and to have feelings of hate at the same time? In the experience of the “I,” it is possible for duality is there, but that cannot be true love, although we label that as “love.” Do we see the issue with words pretending to describe non dual state of consciousness?
True “Love” is not of the “I,” it is an experience of what is beyond that “I.” However, we cannot “get to that level” unless we clearly recognize that “I, ” acknowledge it, study it, observe it, become aware of it. We need to become our own scientist.
The idea to reject pleasure so the experience of pain is not, takes away the experience of being human. Some religions are using the mind and its “natural” duality to express something which is only idealistic. Thus, we may need to get away from the experience of the mind to know what lies “above it,” what is known as the “heart,” for lack of a less romantic label, but it is the world of feeling.
So what is the “solution” to get away from the trap of duality?
As long as someone dwells in the “I” without ulterior awareness, that person will not be able to acknowledge “no-I,” and with that “no-mind,” and with that, a different kind of perception which is beyond the experience of duality.
Yes, “we” can go beyond duality. That is what is known as the state of witnessing.
Will resume writing on August 27th. Until then! 🙂