Love your enemies
“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.” From the New Testament – The Bible- Matthew 5:43-48
The feeling of love is for all, universal. It does not make distinctions. Those who have friends will also have enemies. That is the law of duality. To go beyond that, be like the Sun or the Rain, which are displaying their might equally for all. We can call someone a friend, we can apply that label to many but to feel a special sentiment or feeling for those and not for others, that makes a distinction. It is through that distinction how we become trapped in duality and rather than expressing a non-dual feeling, we will go into emotions of like and dislike. As emotions have greater intensity, we will upgrade those labels as well: love and hate. Another duality. That emotional love is what is known as “true love” by many. However, as long as there is an opposite such as hate or fear, that is not the Love which can go beyond duality.
Many individuals will act in an evil or challenging way without knowing about the consequence of experiencing the same that they have done to others, for we are one with Life and what we do to others, we do it to ourselves (“punishment” from God, is the somewhat infantile way to explain the above.) Thus, compassion comes when knowing that their future will be to experience what they have done. It is unavoidable. That is to “pray for those who persecute you.”
It is of great importance to understand through FEELING and not to try to understand these words only with the mind. Change of BEING comes from your feelings and not through the mind.
Turning the other cheek.
“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also.” From the New Testament – The Bible – Matthew 5:38-39
This teaching is one of the most misinterpreted in Christianity. Some philosophers thought of that teaching as the “morality of the slave” or the weak.
For someone who has a different consciousness, every act of violence seen or experienced will only show how much violence that one has within. The traditional way of retaliation through violence breeds further violence, which will have more violence as a consequence to be experienced. If someone does wrong to you, the most important aspect is not to have grudges inside, that is to ‘forget’ that experience and give that person another chance. That is to “turn to him the other cheek.” To take the law under our hands is another act of violence with repercussion. We could pursue social justice, if that is needed; but If we have ill feelings towards that one, then we are not following that teaching. Why is it so important not to keep ill feelings? Because they will feed our BEING. The mind will pursue vengeance relentlessly, intensifying the emotion. Thus, we will BE violent.
This is not the morality of the weak nor the strong; but the genuine procedure of the one who is aware.
There is a similar teaching by the Buddha. At one time, he was spat on the face by a stranger. The stranger came back the following day to ask for forgiveness. The Buddha mentioned that the man who received that spit on his face is no longer there. Similarly, the man who spat with anger is no longer there. The waters of the river of Life keep flowing with newness, we are never the same. The Buddha said to the man that he cannot forgive him, for he has no grudge against him. The Buddha turned the other cheek to him.
In practice we see this many times. Someone could be unkind to us and we meet that same person many years later or even the day after. Could we give that person a new chance? Could we give the other cheek?
For many to act like the Buddha or as Jesus has taught will be considered impossible. It is not a matter of copying what higher beings have done for we will repress our true feelings and miss the opportunity to know about ourselves. However, we should know that every act has a consequence and fully observe when the emotion of anger and vengeance appear. To be fully conscious while it is happening, in the “now,” that is the test and the teaching for we will be aware of who we truly ARE at that time. We will be someone else later. When that observation is intense and focused with self-awareness while the episode is happening, then identification with the wrong experienced will not be, and the energy of violence can dissipate and we will have complete control of our emotions at that time. The realization, the aha! moment has to happen while the experience is happening. Not a second later.
“I” don’t like suffering, but there is suffering. The mind asks: Why is there suffering? Then gurus, priests and authorities, “experts,” will come up with an “answer.”
Sometimes it is “god” looking out for you and saving you from further suffering. “He” has a plan for your life. Yes, “he” has a plan for millions of people and there is a happy end for all, just like a cheese movie. Have faith. Believe. Join the religion of “chosen ones.”
Other times “Life is suffering.” It does not matter that this phrase was ill translated. As long as the Buddha “said it,” we should feel good. After all, if the Buddha felt that, then we are along his path, we are in the same wavelength, in route for self-realization…
Other times, it could be another story and we will be ready to believe in it as long as “I” get something out of it. Heaven at the end sounds good. Salvation is always desirable. A life of everlasting bliss in the company of “God,” (the main boss out of all the little ones) will surely get us many “upgrades” from our current “normal” story.
But if someone says: There is suffering because there is happiness. That is duality 101. Then, that does not get any believers. It is too simple buy yet cloudy. There has to be much more in the story, we want some mystery followed by drama and then a happy end where “I” will be the main character, where “I” will rise victorious among all the evil doers …
Life brings happiness and because of that suffering. In the world of duality, that is expected. We don’t want suffering? Then happiness will not be there either. That world is something that we cannot understand. We haven’t experienced it.
Did I offer any “solutions” for your suffering? Any tips? Any ways to handle it? Any ideas on how to get rid of it? There are plenty of books on that. Plenty of fairy stories to make us feel “good,” for at the end “spirituality” is about handing us some tissue paper to dry up our tears, something to make us feel good, just like when Mama used to hand us a glass of milk after we fell down from roller skating. Right? We are truly looking for something to make us feel good, even if a “white lie” as we cannot handle what IS.
OBSERVE your suffering. Become fully AWARE of it. OBSERVE all the movements of the mind to try to get out of it, OBSERVE all the explanations and the ways to save face that will appear.
Physical suffering will not leave a trauma. It happens and we learn to be careful and avoid the same. However, psychological suffering will leave all sorts of trauma, all stories of the “poor I,” and how much “I” had to suffer and put up with stuff. Don’t we like stories!
There is the story of salvation, redemption, the origin of the Universe, Godly creation, etc.
Eventually a psychological trauma will need to be left behind. Otherwise, we are stuck in Life; unable to move on by continually regurgitating sad stories and increasing bitterness in our mind. That type of exercise, is definitely “bad” for our health.
Events in Life are to be experienced in the moment. It is like eating a cake. If we don’t experience its taste while we are eating it, then how can we enjoy it? Our mind wants to take the experience with us, we could take a picture, talk about how wonderful the cake is, without realizing that we are eating!
Smell it, taste it, look at it. That is the now, the moment to taste and be fully AWARE of it.
Alright, it could be a rotten cake. However, haven’t you experienced a new flavor? Isn’t that a unique flavor? That is it. Move on.
But no… we want to enhance the story. We make the trauma. How is it possible for me to eat that “garbage”? Don’t we feel insulted? Cheated?
To spice things up; every time we eat a cake, let us bring that story up. Better yet, every time we go to a restaurant. The trauma is building up, it is in crescendo…
Our capacity for suffering is the same as our capacity for happiness. Life will give us the experience that we can handle either side. Any duality is complementary of each other. The full range of one side of a duality means the experience of the full range of the other side.
In the world of duality, nothing lasts forever for there is continuity, movement. Life is change. Every moment is unique and deserves our full AWARENESS.
Isn’t that a wonderful thing?
“You said that attachment is the origin of suffering. The Buddha said that the root cause of suffering is desire. That is the second “Noble Truth” in Buddhism. There is a vast difference between desire and attachment. Do you think that you have the truth and Buddha does not?”
Thank you for your question.
No. Ahnanda does not preach truth. He only shares his experiences and realizations.
Take a look at the link below:
Here is a quote from that website: The cause of suffering is: “the attachment to the desire to have (craving) and the desire not to have (aversion)”.
What happened then? Perhaps this website has the “wrong” interpretation? Millions of people believe in what you said: “Desire is the cause of suffering.” However, that belief even though held by millions is plain and simple nonsense.
This problem arises when we believe what the book says, the guru, the expert without looking at our own experience.
Buddha did not say that. It was interpreted like that.
What millions know is only the interpretation, the translation of someone who may have many degrees, who may be very proficient in many languages, but who does not have the capacity yet for inner observation. Perhaps that was a Buddhist follower, maybe not.
Through that nonsense of getting rid of desire, many “spiritual” people are denying life to their own experience through the ideal of DOING what the Buddha “said.”
Misinterpretation is the mother of all scriptures. Please quote me on that.
Perhaps if you take a test in “introduction to Buddhism” you may have to choose: “Desire is the root of all suffering” as the “right” answer. You may score 100% because of that answer, but know that your “right” answer in the “Office World,” is not so in Life.
We could have many desires. As many as we want. Suffering will kick in when we are attached to a particular desire. That means that we may need to attain/possess the object of that desire to feel fulfilled in Life.
Nevertheless, let me share a “noble truth” with you. Attachment is not the true source of suffering, but the ONE who is attached is…. Yes, the “I.”
To intellectually understand the above, is not easy. Therefore, let us stick with “attachment.” But, if “attachment” is hard to perceive, then “desire” is an easy answer. It will sell many books. 🙂
So what do we take home from all this?
Any spiritual guru or any self-realized being including the “word of God,” are by nature, limited by language. In other words, to truly understand what they are trying to convey, we need to look at those words through the mirror of our own personal experience. If it does not make sense, then that is so for us at that moment. That is OK. Move on.
If it makes sense, then do not try to “practice it.” Allow for Life to work on you and go beyond the intellectual realization, by integrating THAT as part of you. Then, you know for you ARE that. BEING is KNOWING.
But if you don’t understand and you are simply following what someone is telling you to practice, then my friend; you are not being honest with yourself, with your current state of BEING.
You may want to be like Buddha, but you ARE not there yet.
Do you think that practice will get you there?
It can only distract you from what you ARE… until you are AWARE.
Thus, “practice” is an entertainment in the meantime. Nothing wrong with that. 🙂
[….]And the human brain was, ultimately, what made the species survive by doing the most unnatural things, like creating societies revolving about agriculture, territory claiming, wars, patriotism, family, father-mother + children, monogamy, and all the things that required the structures that the ego must free itself from in order to feel existence as an awareness experience. So, the question is, how can humans be aware if being aware is precisely what frees them from adapting to the unnatural structures designed to survive when the habitat is not the original one? Please, the issue at hand is not a light one, but it is certainly, I believe, central to the whole matter at hand.
Thank you for your question.
Your question is: How can humans be aware, if being aware is what frees them from adapting to an unnatural structure which is designed for humans to survive, when they are not living in their original habitat?
Short answer: This is not about “humans.” This is about “you”, a human being. You will fully know the experiential answer when AWARENESS happens to you, otherwise; we could indulge in intellectual answers. I give you an answer, you make up another question, and the game goes on. You could accept the answer by believing in me, which is worthless; or you can reject my answer by adding more intellectual premises, which is worthless as well. Worthless for what? For inner change, which is the central matter to the whole blog.
Ahnanda is in the process of awareness and he has a “life” in the “office world” as well. What is the issue? None.
Being aware does not mean to reject an “unnatural structure.”
When we are not aware, we believe that the “unnatural structure” is Life itself, or we believe that an “unnatural structure” is “bad” and we must fight against it by promoting the opposite.
Being aware does not mean to be “for something or against it.” When we are not aware, we make judgments, choices based on our own conditioning, believing that our conditioning is the “right” thing.
For instance, I mentioned that Buddha wasn’t vegetarian. Some will believe that Ahnanda said that Buddha ate meat. That is not what it was said. Buddha ate what he ate, but he did not define who he was by giving himself a label (vegetarian.) That is awareness. When we lack awareness we believe that by eating what Buddha ate, we will be the same as him.
Awareness is not a choice. It is not a decision, thus; to say “how can humans be aware,” is not congruent with the nature of awareness. Awareness happens and when it happens, we may choose to ignore it and play the “pretending game.”
They key is to observe if there is rejection in what we used to perceive or on what others perceive, for we may believe that we now “have the truth.”
In the last article Ahnanda suggested to be more in tune with Nature. “Humanity” may not be interested in this, but few humans will, if that is their calling. In that contrast of living in Nature and society new awareness may emerge. We grow through Life experiences, not by just reading or listening to words of wisdom. That is why in some spiritual systems a disciple will live with his master/ guru to assimilate teachings through the disciples’ own experience. Nature is such a master.
If you are used to eating heavy amounts of sugar through different food items and a doctor tells you that “sugar is bad for you, don’t eat it” you may stop adding sugar in your tea, milk and lemonade out of fear or respect for the authority. If you are removed from that environment and only eat fruits and vegetables, and only drink natural spring water, there will be a process of adaptation; but through that, awareness about your previous diet will be obvious. If you are “naturally” used to the new diet perhaps you are aware of a change in your health, then you cannot go back to the former diet unless, you are only forcing yourself to eat “healthy food” (label), then your own repression towards “non-healthy” will take you back there. Most will feel “bad” about it; but they are not aware of the process. To eat healthy is an inner calling due to some personal experience. It is not something to be imposed from the outside. We discover what is healthy for us. That is genuine learning.
If you feel like drinking a soda you may; although if the change in you is real, you may not be able to finish drinking the soda bottle… too much sugar! You are AWARE by experience. This is no longer theory, intellectual knowledge.
For most individuals, awareness is about going to extremes. For instance, someone may feel upset because he feels that the environment and people are not allowing him to fully express who “he is,” he feels that he is living with a “filter.” Therefore, that awareness will take that person to the extreme. This person will act as being completely “unfiltered.” That person is not aware of a process, hasn’t experienced what is in between the extremes. However, going through both extremes will help him discover a balancing act. This cannot be taught by another. It is personal. It needs to be experienced while aware of the process, then we know. 🙂
In the last article, it was said: “We are donkeys pursuing carrots hanging in sticks.”
Some felt indignation for that comparison.
A donkey is a pretty impressive animal. It has helped humans throughout history in most tedious physical tasks. Stubbornness is one of its main characteristic, that is why; it will not give up in pursuing a carrot which will always be out of its reach.
If I would have said: We are like tigers, lions, eagles, dragons… that could have received lots of thumbs up. That sounds good! Every conditioned human being wants to use those animals as “totems.”
What is the common ground of all those animals?
From the outside aggression. A violent response. That is exactly how most human beings would qualify as: Violent animals.
Our society thrives in violence. Fear is part of that experience. No wonder our DOING will be impregnated with violence.
Religion was a response to that aggression. If we cannot BE kind, gentle with each other, let us at least behave; DO as a commandment says.
At the internal level, a “good” action has the color of violence in a violent individual, for BEING gives the vibe to DOING.
Want an example?
Pleasurable activities such as sex, is mostly driven by violence at this time. Sex becomes the fascinating mix of pain, violence and pleasure. We call that “normal” even label that as “making love” but be aware that the origin is our conditioning to be violent, thus; it is “normal” behavior under that conditioning.
When someone is experiencing the process of “self-realization,” there is a time to experience a deep catharsis. It is in that period when all so called “normal” but violent traits, behaviors and desires will come out in the open to dilute themselves. Those traits may have been repressed as to look and behave “good” in society, but the façade needs to go away.
At that point it may finally be discovered why, an activity meant to bring exquisite joy and vitality such as sex; becomes a “problem” for “normal” people.
Conditioning, emotional traumas, religious beliefs, and fear to express sensuality and pleasure have distorted our ability to feel, through the experience of many life times of repression.
Add to it, the unbalanced use of the mind which brings the inability of the modern man to feel pleasure while being fully present, in the “now.” The mind is in the past or the future, and that is where it will be despite the experience of pleasure and joy.
This creates great unfulfillment.
Tantra starts by diluting those accumulated traumas and fears. This will open the correct functioning of the sexual organs/ system. Opening the heart to feel, becomes very important for sex, so it acquires a whole different dimension: It is no longer just a “normal” release to satisfy the cravings of the conditioned mind, but a way to experience great relaxation, vitality and joy. That is fulfillment. This in turn, will bring a healthy, vital and centered human being, able to integrate all energies given in Life. This is what truly is a “spiritual” being.
Any “teachings” of Tantra to human beings who have not gone through the process of catharsis, will be only another method to enhance sexual pleasure, and that is the extent of it.
Yes, for many humans that is all they want out of Tantra; but what they DO is not truly Tantra; for there is no DOING of it, no method, no technique. It happens naturally.
Someone can teach a method of a breathing technique to improve our sex life. We will need to practice it and remind ourselves to DO it. It is not natural for us, although we may be told that after a while it will become natural. As mentioned many times before, DOING does not change BEING. We could remember during sex to “practice,” allowing the mind to take away the experience of the “now;” but we cannot remember to DO this breathing throughout the different events of the day.
A relaxed, open, harmonious breathing becomes natural as our state of consciousness leaves aside emotional traumas, conditioned teachings, stresses and a life of empty busy-ness.
Naturally that BEING will discover Tantra in its full extent when AWARE. For the rest, is only about “having great sex” (the icing of the cake) by taking expensive classes, reading books and lots of practice to remember the method to control ourselves, to press here and there in the body to avoid having a premature ejaculation, etc.
To each its own.
The Buddha Gautama became naturally celibate. He did not “make effort” to be celibate. It happened naturally as a process in his life.
Imitators believe that to be “spiritual” they need to be celibate just like the Buddha was. Imitators will “practice” celibacy even though it is not natural for them. They will “make effort.” They will write a commandment: “You must be celibate to be enlightened. ” This repression made into a “practice,” becomes their source of ego.
That sort of misunderstanding of the unique process of a self-realized being is made into a commandment for the masses to follow.
That ideal is truly a form a violence.
Sacred sexuality is in fashion. Sacredness starts with a person. As he is sacred through self-realization, everything he does becomes sacred. A violent individual cannot DO sacred sexuality no matter how many classes he takes about Tantra.
Our consciousness is our reality. To change that “reality” we may need to go through the full range of experiences deemed for that consciousness through the assimilation of those experiences. Those are perceived as Life “ups and downs.”
In religious talk and philosophical musings, “I” can change my consciousness at any time.
That is short of nonsense.
However, that nonsense has been going on for a long time now, with the outcome of people living in greater fear, repression and anxiety due to their desire to reach or obtain a particular state of consciousness by “doing” things.
It is about time to finish that childish idea that by “doing” certain actions someone could enjoy a different consciousness.
It is not like that, because “doing” cannot change “being.”
I can do something 1000 times per day to get rid of for example, laziness. My continuous activity will cover my laziness and as long as I keep doing my action 1000 times per day, I will not “see” my laziness, even though it will be there. Stop the action and laziness will surface again.
It is just a cover up.
“Doing” reinforces a previous realization. This is not an intellectual work. It is a realization that comes from the heart.
That is why reading “spiritual stuff” does not do any change in the self until we see our reflection on that reading material and the heart feels the need to change without looking at the “pros” or “cons” of the resolution.
Do you want to wake up at 3 AM to pray every morning?
Great! That is a good time for that. However, your consciousness will not change a bit due to that practice, of that “doing.”
That is my point.
“What do you mean by consciousness?”
The ability to observe “reality” from a particular perspective. Our collective consciousness is lost in duality and the material perception of the world through physical senses. That is one type of consciousness. Neither “good nor bad.”
There is a story about the death of the Buddha, which I heard at one time in a gathering, don’t know if it is true, but it illustrates what I am trying to convey.
The Buddha ate some food that had poison in it. The Buddha knew about that poison and he took it anyway and as a consequence he died.
For some, The Buddha committed suicide.
Suicide= “bad” = “sinful.”
For others, the Buddha didn’t want to offend the host by rejecting the meal.
Not rejecting= “good.” Suffering to please others = “good.”
The above are different types of perceptions, or consciousness in the “good or bad” realm.
Few understood that for the Buddha there is no difference between Life and Death for his consciousness is beyond that duality, so he ate the food for the enjoyment of it.
What is the teaching?
Perhaps to demonstrate that committing suicide is not “bad” when you are in a different consciousness.
The Buddha lived in the “now.” He ate the meal to enjoy the taste of that food while living in “the now” in the gracious company of his host.
For the religious minded individual looking to imitate the Buddha, that will mean to immolate himself out of some excuse because he may think that his “action” will be as elevated as the Buddha’s.
That is not so. That follower will be stupid and pay the price of his self-dishonesty.
His “action” is meaningless when his consciousness does not match it.
Do we think that the Buddha was thinking thoroughly about what to do next while receiving poison?
Not a bit. He just did what was “natural” for him, according to his consciousness.
“But… if he was a person protected by God, he should have survived through a miracle!”
The “miracle” is that there is no death, but for most of us this is just “theory” and fear is our consciousness.
The world of rationality and the intellect is too much about theory, analysis and flowery talk but nothing of utility in changing consciousness.
To try to understand intellectually a consciousness, which we do not currently enjoy, only leads to misunderstanding and blind following of followers through a dogmatic vision of Life. That has been the destiny of every single organized religion through time.
The singular consciousness enjoyed by the “founder” of every religion has been misunderstood/ re-interpreted by followers without exception.
How do I know that?
It is a matter of consciousness. 🙂
Actions by itself do not carry a moral value. The intention behind the action becomes the important ingredient for every action. That intention cannot be faked to ourselves.
We could lie to others but never to ourselves.
I could donate tons of money for the welfare of “others,” but my intention is to get a tax break. For society, I may be a “great soul;” but for Life it is all about “my tax convenience,” which is not “bad” either.
Life returns an action based on the intention.
Moral codes and religions are caught up in the “Do not.” The actions.
Those “moral codes” automatically create saints and sinners.
A saint is a repressed individual.
Religions create saints.
Want to be a saint?
You know the path.
There is nothing wrong with becoming a saint. Our society supports sainthood. A saint follows to the dot and beyond what our society perceives as “positive.” To take away those behaviors, which are deemed as “impure”, is the task of repression.
That is the reason why repression has been taught as a way to “purify” the self.
For example, if the Buddha embraced celibacy in his late years, for the follower that means that “we have to be celibate now to be like him.”
Forget about that the Buddha had a kid. Forget about the fact of his age compared to many younger followers. Forget about the fact that the Buddha embraced celibacy, as a natural state of his consciousness, thus there was no conflict in him.
For the rest, that repression becomes a sign of sainthood.
Let me share a secret.
Saints cannot “become” beings of light also known as “angels” until their life is harmonious with Life itself.
Any form of repression does not lead into enjoyment of Life. That is balance, harmony in Life is very important. How could you be an example to “others” if you are not naturally cheerful after going through all experiences in Life?
Do we think that by repressing, sucking it up and trying to forget about “it,” we will “conquer” our longings? How do we think this will affect our emotions?
Nevertheless, let me share this second secret with you. 🙂
To have the experience of “being a saint” is necessary to understand by EXPERIENCE rather than intellectually, one side of the swing of Life.
For example, Mike does not want to join a religious group because he finds that group to be repressing. Mike wants to “enjoy life.” “Enjoyment of Life” means for him to taste every single pleasure that Life offers to the extreme.
Mike will do that “tasting and more” in his life as he did it in other lives, but in this Life as Mike, he will experience something different. He will find himself completely drained, unhappy and looking for something “better.” Suffering will appear in his Life for the first time.
Even God may go across his path at this point. He may even have a “spiritual experience” to seal his destiny into a religion just to find the “path of sainthood,” the opposite of his current way of living.
Do we see the pattern?
Life will present to us as an oscillating swing in the playground of Life. One side of it, as Madonna could sing is to: ”Express yourself” just to go to the other side, in sainthood as: “Repress yourself.” Both are experiences of having a “Self.”
Even though, we have understood this intellectually, we must experience it ourselves to know. That is why, in Life; knowing is being. To know is not to keep information in our heads by reading books, listening to “experts,” etc. However, in the “office world” “information is power.” Thus, a balancing act is needed in a Life that integrates everything.
In Life unless we become our own “expert” by being awake, aware; we will be in the position to rely on a belief system.
As mentioned before, relying on a belief system is not “bad” but part of the oscillating swing of Life for some people; not all, but some.
To be caught up in a belief system means not to be able to enjoy the full oscillation of the swing.
A “being of light” is the one who had the experiences of the full swing and he is able to live harmoniously in Life, not taking sides, labeling and rejecting for he understands that the oscillations of the swing of life are “teachings” meant to be enjoyed. Integration with “what is” at every moment.
As we go into the air by swinging in that swing, we will oscillate to the other side, which will serve as propulsion to gain greater momentum, just like a pendulum. As you are up in the air, going back and forward, then an automatic, natural smile will appear… You are enjoying Life! 🙂
That enjoyment is not artificially made by something like: “You must love God” or the religious, “Be happy… you have been saved from experiencing x,y,z in Life.” That enjoyment is a natural offspring of the oscillation of Life.
Balance, harmony could be explained as the “middle way.”
Interestingly enough, the Buddha taught about the “middle way.” So did Christ, but Christianity is not the “teachings of Christ” but the teachings of Paul and later on, Popes and other “authorities,” people without the insight of Jesus.
That “middle way” teaching has been interpreted in so many ways that it has become a source of inner abuse or even organized abuse.
Here is another secret: 🙂
That “teaching” is not a teaching. It is a faint description of Buddha’s consciousness by using dualistic words and many translations, which obviously were misinterpreted by followers.
To know what the Buddha is talking about, we need to walk the path. “Walking the path” does not mean to join a Buddhist temple, or Buddhism, No! That is to regress into human interpretations. (Which is not bad either, but necessary for some) It is to be aware, awake, and conscious of the teachings brought to Life at every moment. Life is the “temple.”
Humans even as keepers of “Godly teachings,” can only teach about sainthood.
Only beings of light could “remind” someone about their own angelic nature. Not humans.
Life has it exactly in the way that it has to be. Perfect and complete.
All experiences will take us to our destination. Whether we choose or we don’t; we will get to our destiny in our own particular time. To trust Life is to love Life.
Enjoy the oscillations of the swing of Life!