Tagged: goodness

The beauty of voidness


Matter is 99% composed of empty space.
Isn’t that logical?
Ask a scientist for a logical answer. He could give you a “reason” and then, you could accept that answer as the “correct” answer. Intellectually, that is just information; practically, there is more in that.

A human being is mostly empty space. Our eyes have the ability to recognize a form, and we become very entangled with that form by labeling it as “pretty” or “ugly,” “good” or “bad.”

Beyond that form there is no-form, which is that emptiness, that voidness. A human being is composed mostly on empty space, not made mostly of water as we have learned, but if we go deeper; between the molecules of Hydrogen and Oxygen, there is empty space. It is that emptiness which brings value to everything, for that emptiness, that voidness is part of everything, that is the “Totality.”

Our mind will create a personality based on that form. That personality is the means for human relationships. Nevertheless, that “form” should come from “no-form” from emptiness, that is from the “totality” to be “harmonious.”

If the above does not make any sense, is because there is so much “thinking” there… 🙂

In a nutshell, an “empty mind is a healthy mind.”
There is “peace” in emptiness.
Why is that type of mind healthy?
Because it reflects that voidness. It reflects that belonging to a “Totality” and not only an individuality as the “normal” human being does.

It is amazing how a squirrel is capable of jumping from branch to branch in a tree without “thinking” about it. The squirrel is “one” with that emptiness.

It is amazing on how a human being will not be able to enjoy swimming in the ocean, when he thinks too much…Something like: “ I wonder if there are any sharks around? “ or what about if that stingray comes close to me? Then, the mental “movie” is in motion and we are unable to relax and enjoy.
We cannot go back to that voidness anymore.

When we are part of that “totality” then we are immortal. That “no-form” cannot be destroyed. Neither the “form” could be destroyed, for it can only transform into something else. Matter transforms. No form, the “Totality” remains.

That is how there cannot be destruction. It can only be transformation.

When our mind in entangled with only a “form,” we miss the other side of duality; “no-form.” If we experience only “no-form” without being conscious of having a “form” then , we are “unfit” to live life in a society.
That is the paradox.

I hear, “But I am a soul.”
That voidness has a “center,” you could call that a “soul” but there is “nothing” in that center as well.
For example:
The “eye” of a Hurricane is the center of that Hurricane, but that center has nothing in it… 🙂

The “center” of a human being could be called a soul, but there is nothing in it. That “soul” is part of the “Totality.”

A balanced individual knows about that “form,” that individuality, but at the same time; is aware of that “no-form,” that voidness.

It is in our awareness of that “no-form” how we can develop a “form,” and it is through that “form” how we relate with the world.

Being “good” or “virtuous” is nothing but being part of that “totality,” that “no-form.”
When we have experienced that “no-form” then our “form” will have those qualities of being part of the whole, the “totality.” Ego and its separation, is not there anymore.

Most religions and philosophies are only concerned in changing the “form” of an individual from a mental aspect, through the hammering of beliefs; however, it is in the awareness of that which we belong to; the “totality” when that change happens without beliefs.

Ask the squirrel. 🙂

The Common good

Multiracial Hands Making a Circle

“…When you perceive that an act done to another is done to yourself, you have understood the great truth. “
Hua Hu Ching CH 42

Oneness is important to be felt in order to be part of the common benefit, the common good.

Otherwise, it does not matter what “I” do; the aim will be just to increase support of my own ego.

How can “I” believe that “I” am helping others, when “I” understand that “I” am helping myself by helping others?

It is the same thing. Help yourself through self-realization and then, helping others will be an automatic conclusion. That help will be of quality.

However, that is not the way we understand things.
That “I” full with ego wants to help another, and we do not even perceive or recognize that ego!

Then, “I” feel good because “I” helped a “needy” individual. Someone was lacking something in my view, and “I” facilitated that something. “I” must be accumulating “good deeds” in my heavenly account for my afterlife!

That is called a transaction. “I” do because “I” get.

Mathias the wise tree was speaking with his friend Ananda.

Ananda: “ I have a friend who is very sad because his mother is dying. His belief is that once his mother dies; she will go and meet his father in the afterlife. Even though my friend has this strong belief, he is sad.

I feel that there is nothing that I can do to “help.” “I” thought that “I” could give my friend an explanation on how his mother will take rebirth and how his father is probably in another life… but then “I” thought that this is another belief, but then, I thought that by knowing this, he could feel better.”

Mathias: “ Who will feel better, you or your friend? Your friend has his beliefs already. But you will feel better about your own beliefs; because you think that you know better. That is called being egotistical.”

Ananda:” That is right, Mathias. But I feel helpless by seeing his suffering.”

Mathias: “ Give affection. Not only words. A friendly gesture. Goodness from your deep feelings….”

There is no possibility of seeing oneness, a world family when we are still dividing and analyzing things.
“I am a Jewish.” “I am a Muslim.” “I am a Christian.”

Please see how our own mental divisions at any level creates the situation of “helping” another. We tend to consider ourselves as someone who is above; the teacher teaching students, the blessed helping the doomed. It amounts to Duality.

There is equality in friendship, and we do not help a friend when a friend is in need. It comes as a “must do” with respect, an open hand willing to be there, without looking for a reward or recognition.

When we abandon those egotistical ways, that is the “I” in need of recognition from humans and even from God, then we could see that there is no “other.”

Any label used to separate is fictitious when there is interbeingness, when the reality that “my life” depends on everything else is finally perceived.