Tagged: rememrbance

Spiritual Efforts: “You have to remain very firm in the disciplines, and also be fully independent.”

This is another Avyakt Murli which is self-explanatory when we have experienced gyan in our lives.

I understand this one, because I have experienced this Murli in my own life. The code of conduct is what keep us in the “race” in a numberwise manner. To learn to be “by yourself” and at “ease with yourself,” is something learned in this knowledge as well. The world doesn’t know about this, as a matter of fact, many individuals without the experience of “detachment,” will think that “detachment” is “bad, unhealthy, crazy, etc.” when for all practical purposes, detachment is part of love. Part of understanding our eternal journey of continuity, of moving, of flowing. Not to understand this fact of life and to try to “possess,” to cling to something is truly unhealthy…but under our society “norms and expectations,” is considered “normal.” 🙂

Note that Baba is explaining the meaning of being independent. There is independence within a relationship. There is no independence without a relationship. That is called “isolation.”

Nice, sweet and short avyakt Murli.

Avyakt Murli, April 24, 1969
Are all of you happy and content? Is there any need to ask about your well-being? BapDada thinks that there should be no need to ask this any more, because all the children have now grown up. Each of you has now put on the crown of responsibility for changing hell into heaven. One who wears a crown asks others about their well-being. When you become the kings of satyug you will ask your subjects about their well-being. So you have to be filled with that sanskar here. The sanskars that you fill yourself with now will continue for many births. And within those, the main sanskar is that of being independent. Being independent does not mean that you do not depend on the disciplines of the divine relationships. You have to remain very firm in the disciplines, and also be fully independent.
To the extent that you keep yourself tied by the code of conduct of the Brahmin clan, accordingly you will remain loving and detached. The main code of conduct is to follow shrimat, and everything is included in that. If you let go of the code of conduct, you move yourself away from the clan, and there isn’t the intoxication of being a Brahmin. Shrimat is only one word, but it has very great significance. Shrimat tells you what thoughts you should have, how you should see, how you should speak, with what consciousness you have to perform actions, how you have to eat food. Shrimat even tells about how you should sleep; you have to be in remembrance first and then fall asleep. It is the code of conduct of shrimat to check your chart and then go to sleep. You know what the code of conduct is even in terms of thoughts. everything is included in that. So check every action. What is your attitude, vision, and consciousness? Every aspect should be within the code of conduct. In some cases you have to set yourself free, and in some cases you have to tie yourself. This temporary, sweet bondage liberates you from many other bondages. Look at your daily chart, check it, and move forward. All of you are going to look after kingdoms in the future. So can those who are going to look after others not look after themselves? If you cannot look after your chart, how will you look after a kingdom?

COMMENTS: Shrimat is the sweet bondage that liberate us from other bondages. That Shrimat is represented by a code of conduct which starts in our thoughts, vision, attitude and actions. Checking the self is not “normal,” in a society when checking others is preferred. This “new” knowledge requires that we unlearn many aspects and that takes time. Note how the emphasis is on transforming sasnkaras. However, this is not a process that occurs through “learning,” for we already have those sanskaras in us. It is about emerging them by….remembrance.

Question: Dear brother, I have read your article in experince section i.e. “Proving the Proof- BK Patricia from Peru”. I found out that these explaination are very useful. The terms: Consciuosness, Understanding, Remembrance, Love are very deep? Could you explain this in brief and in your practical way of explanation?

Thank you for your question!
Dear soul,
Yes, indeed. The experience those words convey, are very deep.

Before i answer your question, let me say that “I’ translated that recording from the original Spanish, when I was a “baby in gyan.”
I have read that document several times in my BK life with many months in between my readings, and every time I read it; I understand something “new,” but based on my own experience.

Spiritual knowledge is like that.
Intellectual understanding is detrimental because the intellect for the most part, is caught up with the physical realm and will not allow sheer experience of life and inner wisdom “to understand those words, without understanding.”

It is the same with the Murli translated into another language. To understand, we need to have experienced those things for the most part, in that way there is no chance for “manmat.”(your own intellectual understanding.) This is the reason why, BKs who “thrive” in intellectual understanding but without the spiritual experience, are more likely in the “Ex-BK ranks.” it is a matter of time before their own minds will take them away from gyan. Your own mind could be your worse enemy.

However, the same thing happen with the BKs who are into “Baba said only.” Because that repetition lacks their own spiritual experience and without that, the soul starts to “wilt,” because is not allowing himself/herself to experience “out of the box” and to acknowledge their own experiences. These souls are looking to “match” someone else’s spiritual experiences rather than be happy with their own.

As far as your question:
1) Consciousness: It is awareness. That awareness could be located in any of the 3 worlds. If we have experience of the 3 worlds, then our (2) understanding (second keyword) will be greater. That understanding means “to know,” that knowledge could be experiential or “theoretical.”

3) Remembrance: Our remembrance is based on our experience and consciousness. Baba is giving us different forms of remembrance. For instance, “spinning the discuss of self realization,” that is physical remembrance. Another example; “to dress with our avyakt clothes,” that is Subtle remembrance. The practice of the avyakt form is in fact, subtle remembrance.
To “become a point,” that is ‘soul world’ remembrance.
To remember the Father, then; can take any of these forms which again, depends on our consciousness and that consciousness will give us understanding and that understanding feeds back into remembrance.

The goal of remembrance is to ignite soul consciousness. That is why we can try different methods of remembrance, which Baba has given us.

All of that needs to be filled up with (4) love; because love is fulfilling. Love could be “separated” into love to the self, others and God, but it is just love in different experiences.(Here an article about it) Pure love is capable of removing attachments in the self. That is why Baba is continually asking us for our “good wishes and pure feelings from the heart,” because that ignites love. Remembrance of the Father, ignites self transformation.

That is why “Baba says” 🙂 that the proof of love to God is self transformation.

I would strongly recommend to read this article every 5 months or so and see how your understanding will change according to your experience.

I will publish this article here, even though; I have shared it many times already with others.

Best wishes! 🙂