In the video shared about Mooji, he mentioned about the realization that “I don’t do anything as we get to explore the self with greater extent.” Notice that this is a realization through observation: I wake up, without an alarm I have “no control” of the time that I will wake up. Still with an alarm, many things could go “wrong,” the battery of the alarm, the fact that I went to sleep hungry and couldn’t sleep well and overslept, etc. If we look at every activity that we do, we will see the chain of “cause and effect” behind it… and in this life, how that “chain reaction” started without my “choosing.” Do we see that? 🙂
In the first video, we will explore a “brainy” point on predestination and the fact that “if I am not responsible for my own actions, because I really have no free will, then I cannot be accountable for my actions. I am not guilty of them.”
The above reasoning of course is used as a good argument to see the need for “free will;” otherwise, why put serial killers in jail, if they are not truly responsible for their actions?
In the second video with Mr. Eckhart Tolle; he discusses our “responsibility,” and that is in the well-being of our own consciousness. He even expresses about this illusory entity called the “me” (which agrees with Mooji)and then, he “enlightens” us with “Who you “are” is the primary consciousness. What you “do” follows that.”
Please pay special attention to those words and observe them in yourself as they have great significance.
Notice the video below, “The Quran speaks” a good program due to the questions the interviewer is asking. The questions are answered by Dr. Shabir Ally.
In this video we can see that all is about “justification” of God. How “free will” is necessary to get God out of the hook for “creating” evil(because He created good, he created evil as well because one side cannot exist without the other.) “Final outcomes are not predetermined,” even though often scriptures talk about God knowing beforehand what will happen. Not only that, the belief of reincarnation, goes beyond the realm of “free will” and “choosing,” because there is “cause and effect” in it. However, a “Heaven” and “Hell” puts the “choice” back into the individual.
This is the Muslim belief as well as the Christian belief and other God centered religions. There is Godly judgment, so you are responsible for your actions.
Note that there is no point in the conversation where the word “consciousness” is used. All is about faith and beliefs. “Some beliefs do not seem to be rather logical…” Dr. Ally points out; but there are some beliefs which more logical than others, I may point out; however that does not mean that those beliefs are “truth.”
In this video everything is about responsibility of actions. I am responsible for them and God will judge me and either give me eternal hell or paradise in return.
Finally, in this video by Adyshanti, the word “oneness” comes into the picture. If everything is one, who am I? Part of that oneness. This “idea” will flow nicely with Mooji’s, Tolle’s and Zen about non doing our own actions but rather actions flow through us as we identify with them. That is how the “me” appears. Therefore, by concentrating in our actions, we will not solve anything “wrong” unless we take care first of our consciousness, because our actions follows consciousness as Mr. Tolle pointed out.
Consciousness is primarily, awareness and our extent of awareness will dictate how responsible we could be.
How do I make sense out of all the above information?
Easy. Experience it for yourself. This is not a matter of belief.
There is obviously a consciousness of “doing things” for some. Others will find that they do not do anything. Either way, as long as our consciousness hasn’t changed, then our activities whether we “do them” or not, those activities cannot be “elevated” unless my consciousness precedes them.
Consciousness precedes commandments and rituals.
Responsibility of action then is a matter of consciousness not a matter of beliefs.
Questions for May 20,2013
Om Shanti Bhaiya/Behen, I am 2 year old of Baba’s child. I am learning to churn the knowledge and I usually come up with many questions. One of the Bk brother suggested me this blog, and hence I am writing to you. Few of my questions are: 1. When the sanskars are recorded in the atma, why should we be soul conscious? Irrespective of soul conscious or body conscious, it is the sanskars that we enact. All that we do is based on these sanskars only. Then why should we be soul conscious and what is the importance of this? 2. How does the action be always right when we are soul conscious? 3. What Is the difference between being soul conscious and Swaman? 4. Is swaman necessary, even when we are in soul consciousness? Which practice becomes more important as the first thing in the early morning? Practice of different swaman’s or the soul consciousness? 5. How do I start looking life as a drama? i would also like to know, where can I find the replies – will they be published in the same blog or mailed? Thanks for the replies in anticipation.. From Baba’s child, Anupama
Thank you for your very good questions! You will find that many of the questions that you may have; already have been answered in the blog. All you need to do is search them by typing a keyword in the “search articles by keyword” box.
Yes, churning brings many questions; thus, you are churning; but also churning brings the answers as well for many of those questions as we go deeper.
On your first question:
1. When the sanskars are recorded in the atma, why should we be soul conscious? Irrespective of soul conscious or body conscious, it is the sanskars that we enact. All that we do is based on these sanskars only. Then why should we be soul conscious and what is the importance of this?
Answer: Are you a soul or a human being? 🙂 Both. Right? For if you say that you are a soul, then I would say; great… you don’t need to eat anymore. In this knowledge you will find that as we go deeper there is no just ONE answer but it all depends in our state of consciousness.
As you said, We don’t need to be soul conscious, there is no one forcing us to do so…it will happen anyway but not “now” for most. If it is in your fortune, you will become soul conscious “now” as the “sanskara” plays (as you mentioned.) Because we know about the law of karma, unless you “do” something, to get you out of “entropy” (coming down) then, things will keep on going down. No constant soul consciousness will happen by just sitting around. Your “doing “ becomes your future even though it is predestined as such. So, you “do” but it is predestined. This is called a “paradox.” Gyan is full of paradoxes.
According to Gyan, the time for soul consciousness is arriving. If you are aware of the “call of time,” then you will do the needful; otherwise; you will not; which is alright as well. The only difference is that the Drama is having “auditions” for soul conscious actors for the next 2500 years. If you are interested, you can “try.” If you don’t, you can be comfortably sitting in the soul world for those 2500 years where there is no experience of time. (That means that you will not experience that as a “long time.”) The “good news” is that you will experience soul consciousness in your first birth anyway, but then, entropy will quickly change that stage.
As you can see, there is no such a thing as “we should” be soul conscious. Everything is easy. Make your “choice.” 🙂 The importance of soul consciousness is in your awareness of experiencing a state of non-duality “now” rather than “later.”
2. How does the action be always right when we are soul conscious?
Answer: Because in soul consciousness there is no duality, the word “right” is not used. Words such as “right or wrong” are useless in soul consciousness. In soul consciousness you will flow with the Drama as a leaf floats in a river and you will be OK with your destination. There is nothing to fight against but just to enjoy the ride. Because you are flowing, your activities will be according to the call of time and according to your nature. Soul consciousness means egoless, and when there is no ego, activities will be egoless as well. That is what we call “right.”
3. What Is the difference between being soul conscious and Swaman?
Answer: Swaman (self-respect) is soul consciousness.
4. Is swaman necessary, even when we are in soul consciousness? Which practice becomes more important as the first thing in the early morning? Practice of different swaman’s or the soul consciousness?
Answer: They are both the same. It is an experience not a practice. We could practice things to experience; but “practice” by itself does not bring the experience.
The first practice that becomes important early in the morning as well as late at night is soul consciousness. Self awareness.
5. How do I start looking life as a drama?
Answer: By changing your vision, which comes automatically as you experience the self, soul consciousness.
Dear soul, in this knowledge; the experience of the self or soul consciousness is the single most important aspect. From that, we will understand everything else.
Question: Dear Brother, How to remain tension-free/relax while taking responsibility?
Thank you for your great question!
Serenity is a stage of consciousness which comes from the experience of the self on a regular basis. From that experience, anything else is colored by that serenity. You are not “taking responsibility,” you are playing…It is a game to be enjoyed with serenity.
I found this question/churning on the internet while looking something, which I thought will be good to share…
1) The final stage of Remembrance
Baba says Nirandar – always remember me. And at the same time Baba says be in your Self Respect – Swaman Always.
Are these two sentences not contradicting?
If I remember Baba, My Intellect is involved in remembrance and when I am in swaman, my Intellect is aware of my original nature….
What does really Baba mean by the above two sentences?
Does it mean that when we are in remembrance, we are in swaman or when we are in our swaman, we are in remembrance of Baba?
When we remember Baba and surrender every fikr – worries, thoughts (when I surrender everything to God including mind, how can I have thoughts on my own), then we become Befikr – worriless keeping our Intellect free, by which I am able to stabilize in my Self respect – swaman giving sakash to the whole world, being in my original form, being a Narayan…..
So it is like, Based on our remembrance of Baba we achieve Swaman. Like when the child knows that his parents (Baba) are there with him, he is able to carry out his studies (being in swaman) without any botheration for food, money, shelter. The remembrance of Parents are merged in Child’s mind that because of that remembrance the child is able to concentrate himself on his studies.The remembrance is Natural.
The conclusion may be , We can achieve Swaman only if we remember Baba and have full confidence – Nischay in Baba and His Powers (Baba says He even changes the Karmic sins-accounts for the ones He is responsible because He knows the secret of Karma). And when we are in Swaman , it is only due to awareness of Baba and His actions.
Your clarifications please……………….
Aha! Great churning by that soul…
The experience of soul consciousness is to remember the Father as many times have been expressed.
The answer is not one or the other, (remembrance of Baba or being Swaman) but both at the same time which become one.
In soul consciousness there is that Oneness.