In Spirituality, many times the words “Third Eye” are used. What is it?
I found the explanation of Sadhguru from the Isha foundation, very interesting.
He explains the significance of the third eye but also explains the meaning of the different chakras while an individual develops his/her spiritual life.
Obviously, what he explains matches in a way my own experience which was explained here:
For those who would like additional information about the chakras, you could find that information here:
Why is it important to know about the chakra system? (7 main chakras)
Because those are energetic centers of the self. Through those centers we could “ingest” energies or vibrations as well as to send that energy out. Thus, we could protect ourselves by closing those at will, or we could work on a particular chakra to allow for the energetic channels to “open up.”
When these channels are “clear,” there is the experience of bliss or peace, which may last for a small period of time, until we find a way to “clear” the issues. Those issues are usually psychological or emotional in my experience.
As we experience our own spiritual development, we could experience in which chakra we are located in that evolution at a certain time.
The disciple looked at the Master. So calm and peaceful while he himself was so agitated, restless and confused.
He asked the Master, “What do you know that I don’t know?” And the Master simply replied, “I know nothing.”
“But you understand something that I don’t.” The Master said, “I have understood that there is nothing to understand.”
The disciple persisted, “But I see that you have reached.” In a matter of fact tone, the Master added, “Yes I have reached where I was.”
“Yet, I can see you have become extraordinary.”
Master: “No, I have become very ordinary. I only accepted things as they are.”
The disciple was frustrated now. “Master, don’t speak in riddles. Just tell me what I should do?”
Master: “You have to do nothing, just be. Just allow life to flow, don’t interfere. Rest in your beingness.”
However, the disciple was lost, and even more frustrated. His mind wanted activity while the Master kept pointing out that there is nothing to do, just rest.
Finally out of compassion, the Master suggested, “Watch your breath, watch the rising and falling of your stomach, focus on your third eye, on the bottom of your spine, chant your mantras and all that. They are basic activities to quiet the mind. When you give a tree to a monkey, the monkey goes up and down till he become tired. Then he finally rests. In that resting, insight finally awakens. ”